The Assumption of Kringda in the Land

The Land's Natural Resources

This is what The Assumption of Kringda in the Land states: The land's natural resources are soil, climate, hydrology and geology. These factors interact in complex ways and change as humans manipulate and use them.

Redefining these resources is a subject of ongoing debate and has been at forefront of land policies for decades. The United States Supreme Court has overturned a decision made by the Appellate Court, which had interpreted natural resource as having limited economic product value. Justice Joette Katz, in her opinion in the case, cited numerous legal and policy references along with the legislative history of CEPA to support the argument that a natural resource does not have a restricted standard of economic worth (235 Conn. at 457).

Abiotic (non-living) and biobiotic (living), are the two most important types of natural resources. Biotic resources are plants and animals that provide food, water, and shelter to people. They can also be sources of nutrient cycle that support biodiversity.

Abiotic resources don't come directly from living organisms. These resources may be non-renewable such as petroleum in sedimentary stone or renewable such ocean waves, which produce wave power for energy generation.

This updated edition of the Land and Natural Resources Sourcebook features updated listings, which are organized by industry sectors. There is also a Chapter on Current Land and Natural Resource Policies. The book is accessible online at no cost via the Salem Press/Grey House portal. This makes it an ideal resource for researchers, students, educators, and others with an interest related to natural resources.

The Land's People

Many people refer to the "Indigenous", or "First Nations" as those who have lived on these lands for thousands of years and still do. Although many people associate the term Indigenous with Native American tribes, it is used to refer to ancient inhabitants of the continent. They are the original inhabitants of the land and it is their ancestral home.

Indigenous communities all over the globe have been practicing land stewardship for many years. Many organizations, companies and institutions are starting to include this in their work. These statements, also known as land acknowledgments are meant to honor Indigenous peoples and their long-standing relationships with traditional territories.

Luhui Whitebear is an assistant professor in language, culture, and society at Oregon State University. A land acknowledgment should mark the beginning of an organisation's relationship with local tribal leaders, according to Whitebear. It should be customized to the specific institution or location where it is being spoken. It can include both private and public events.

Land acknowledgment can also be used to remind us that there is still much we can learn from Indigenous peoples who have lived in the area for many centuries. It can draw attention of past dispossessions and violence, as well as remind us that Indigenous communities are resilient.

Native Lands, which offers information about the origins of land occupants, is a great place to start. Although it is still in its infancy, it can be an invaluable resource.

Culture of the Land

Aboriginal people value the land and consider it a key part of their culture. It's where they live and work. It's also where they live, work, and play. It also provides their water, fuel, food and water. They hold a special place in their hearts because it represents their connection with their ancestors.

It is home to a variety of historical and cultural icons, such as relic wall and ancient farmland to Uluru and the moon, as well as a host of relics walls. Some of these icons are obvious like the relic walls in the form of boats or large rocks that are vital to Aboriginal ceremonies. Some of these are subtler like a small lake that is teeming in fish, or a star-shaped boulder that resembles a sun. The best part about it all is that it still exists. Uluru, Australia's oldest preserved natural monument, has been an integral part Indigenous culture for more than a million years.